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そしてさらに手牌は変化していき、この形に新ドラの４ｓを引いてきました。
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naga, in Hinduism, Buddhism, and Jainism, a member of a category of mythical semidivine beings, fifty percent human and 50 percent cobra. They may be a solid, handsome species who can presume possibly wholly human or wholly serpentine kind and so are perhaps dangerous but normally helpful to human beings.
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Devī Manasā is understood in the Heavens, within the abode from the Nāgas (serpents), in earth, in Brahmāloka, in all the worlds as of very honest colour, stunning and charming. She is named Jagad Gaurī as she's of a really fair colour in the world. Her other name is Śaivī and she is definitely the disciple of Śiva. She's named Vaiṣṇavī as she's tremendously dedicated to Viṣṇu. She saved the Nāgas in the Snake Sacrifice executed by Pariksit, she's named Nageśvarī and Nāga Bhaginī and She is able to destroy the consequences of poison. She is termed Viṣahari. She acquired the Siddha yoga from Mahādeva; therefore She's named Siddha Yoginī
Mythological Sanskrit texts such as the Mahabharata, the Ramayana, and also the Puranas explain the nagas as a robust, splendid and very pleased semi-divine species that could presume their physical variety both as human (frequently with a halo of cobra hoods powering their head), as a partly human serpent, or as a whole serpent. Their domain is in the enchanted underworld, the underground realm stuffed with gems, gold and various earthly treasures identified as Naga-loka or Patala-loka. They're also often affiliated with bodies of waters — like rivers, lakes, seas, and wells — and are guardians of treasure.[ten] Their ability and venom make them perhaps harmful to individuals. Even so, 23naga in Hindu mythology, they often go ahead and take role of benevolent protagonists; in the Samudra Manthana, Vasuki, a nagaraja who abides on Shiva's neck, grew to become the churning rope for churning of the Ocean of Milk.
Vāsuki replied that Should the issue was so urgent he experienced no objection for getting carried to that location. He took the center Section of Vāsuki in his beak and flew up higher and higher and achieved beyond the horizon. However the decrease 50 % of Vāsuki was 23naga lying on the ground. So he took Vāsuki in his beak as folded in two. Continue to the result was precisely the same. Garuḍa became conscious of the impossibility of carrying Vāsuki and returned, ashamed and dissatisfied. Viṣṇu rebuked him for his conceitedness. 23naga After this, Śiva stretched his hand to Pātāla. Vāsuki grew to become a little bangle on that hand. So Vāsuki was brought on the shore of the sea 23naga of Milk.